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11 Bible Verses about Divine Remembrance

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Remember me for this, O my God, and do not blot out my loyal deeds which I have performed for the house of my God and its services.

Do not remember the sins of my youth or my transgressions; According to Your lovingkindness remember me, For Your goodness’ sake, O Lord .

Remember me, O Lord , in Your favor toward Your people; Visit me with Your salvation,

You who know, O Lord , Remember me, take notice of me, And take vengeance for me on my persecutors. Do not, in view of Your patience, take me away; Know that for Your sake I endure reproach.

And he was saying, “Jesus, remember me when You come in Your kingdom!”

But God remembered Noah and all the beasts and all the cattle that were with him in the ark; and God caused a wind to pass over the earth, and the water subsided.

Thus it came about, when God destroyed the cities of the valley, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot lived.

When you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the Lord your God, and be saved from your enemies.

He has remembered His lovingkindness and His faithfulness to the house of Israel; All the ends of the earth have seen the salvation of our God.

Who remembered us in our low estate, For His lovingkindness is everlasting,

But Zion said, “The Lord has forsaken me, And the Lord has forgotten me.” “Can a woman forget her nursing child And have no compassion on the son of her womb? Even these may forget, but I will not forget you. “Behold, I have inscribed you on the palms of My hands; Your walls are continually before Me.

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But Zion said, "The LORD has forsaken me, And the Lord has forgotten me." "Can a woman forget her nursing child And have no compassion on the son of her womb? Even these may forget, but I will not forget you. "Behold, I have inscribed you on the palms of My hands; Your walls are continually before Me.

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Psalm 106:4–5

4  n Remember me, O Lord , when you show favor to your people;

help me when you save them, 1

5  that I may look upon the prosperity of your o chosen ones,

that I may rejoice in the gladness of your nation,

that I may glory with your inheritance.

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Psalm 106:4–5 — The New International Version (NIV)

and join your inheritance in giving praise.

Psalm 106:4–5 — King James Version (KJV 1900)

That I may glory with thine inheritance.

Psalm 106:4–5 — New Living Translation (NLT)

let me praise you with those who are your heritage.

Psalm 106:4–5 — The New King James Version (NKJV)

That I may glory with Your inheritance.

Psalm 106:4–5 — New Century Version (NCV)

let me join your own people in praising you.

Psalm 106:4–5 — American Standard Version (ASV)

Psalm 106:4–5 — 1890 darby bible (darby).

4  Remember me, O Jehovah, with thy favour toward thy people; visit me with thy salvation: 5  That I may see the prosperity of thy chosen ones, that I may rejoice in the joy of thy nation, that I may glory with thine inheritance.

Psalm 106:4–5 — GOD’S WORD Translation (GW)

and brag with the people who belong to you. 

Psalm 106:4–5 — The Holman Christian Standard Bible (HCSB)

and boast about Your heritage.

Psalm 106:4–5 — The New Revised Standard Version (NRSV)

that I may glory in your heritage.

Psalm 106:4–5 — The Lexham English Bible (LEB)

to glory together with your inheritance.

Psalm 106:4–5 — New International Reader’s Version (1998) (NIrV)

I will join them when they praise you.

Psalm 106:4–5 — New American Standard Bible: 1995 Update (NASB95)

That I may glory with Your inheritance .

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Exclusive for Spurgeon.org: "A 14-Day Devotional to Grow in Your Faith" is a devotional comprised of articles written by Charles Spurgeon. Download your free copy today to be encouraged and edified in your morning devotional time.

A Visit from the Lord

Charles Haddon Spurgeon August 30, 1883 Scripture: Psalms 106:4 From: Metropolitan Tabernacle Pulpit Volume 44

“O visit me with thy salvation.” — Psalm cvi. 4.

THIS is the prayer of a man who understood the art of praise. He begins this Psalm with a Hallelujah. “Praise ye the Lord. O give thanks unto the Lord; for he is good.” Now, mark, there is no prayer that is purer, more spiritual, more heavenly, than the prayer which comes out of a heart full of praise. How often have I said that prayer is the breathing in of the air of heaven, and praise is the breathing of it out again. Prayer and praise make up the best life of the Christian man, and he is not yet thoroughly in spiritual health who is all for prayer and not at all for praise; but he is the soundly healthy Christian who has these two things rightly balanced. Such a man one moment cries, “O give thanks unto the Lord; for he is good: for his mercy endureth for ever;” and then, directly afterwards, prays, “Remember me, O Lord, with the favour that thou bearest unto thy people.” Is it not possible, my dear brother, that you have lost some of your power in prayer because you have somewhat neglected praise? If we do not bless God for the mercies we have received, how can we go and ask him for more? If we have already been heard in our prayers, and yet have failed to acknowledge our obligation to the Giver, do we not come to prayer with a very bad grace? Might not God say to us, “You did not thank me the last time I granted your request; why should I answer you this time?” Let us, therefore, each one take care that our prayer is the petition of one who can and who does praise the Lord.

     Next, observe that this prayer was offered by one who knew the blessedness of the saints. In the third verse, he says, “Blessed are they that keep judgment, and he that doeth righteousness at all times.” I introduce this remark because, to a large extent, the prayer of the text is the prayer of a sinner, — the prayer of one who felt that he did not bear the character of a saint so fully as he ought to have done. And, beloved, if we were more saintly, we should have much more power in prayer, and we should be much more happy. If we walked with God more closely, and kept judgment, and did righteousness at all times, we should be saved from many of those trials and afflictions and downcastings which now fall to our lot. The psalmist tells us about what troubles the children of Israel had in the wilderness; but those troubles resulted from their sin. They need not have had to endure half what they suffered, if they had only been right with God. And so, in the later days of their history, they would never have been captives to their enemies if they had not first been captives to their sins. If they had walked as God would have had them walk, their peace would have been like a river, one of them would have chased a thousand, and two would have put ten thousand to flight. There will be, practically, hardly any limit to the blessedness which a child of God may enjoy even in this life if he will but walk carefully with his God. So, dear friends, if you and I feel that we have wandered, and if our prayer has to be presented “out of the depths,” yet I trust that we have not forgotten that there is a peace, a rest, a joy, which God bestows upon those who walk uprightly, those who live more carefully than we have done, and keep nearer to him than some of his erring children do.

     Now, coming to the text, I want you to notice the prayer itself. I have nothing new to say, but I shall try just to utter some very simple truths suggested by the psalmist’s prayer: “O visit me with thy salvation.”

     I. The first thought is, that the psalmist here prays for SALVATION, What a wonderful word that word “salvation” is! Well might Dr. Watts say, —

“Salvation! let the echo fly The spacious earth around —

for there is something in it to be heard by all who dwell on this spacious earth. Salvation is the one thing which all men need; and when it is given to them, it conveys to them innumerable mercies for time and for eternity. Indeed, everything good is wrapped up in that word salvation. As we read this Psalm, you probably noticed how the psalmist sings in it concerning salvation. He says, first, that God saved the people out of Egypt . There they were, a nation of captives and bondslaves; and he began to work with a high hand and an outstretched arm to bring them out of their captivity; and though they did not understand his wonders, yet, nevertheless, he saved them. That is a salvation in which you and I also delight, — salvation by the sprinkled blood, — salvation by the Paschal Lamb, — salvation by the right hand of God and his stretched-out arm, — a salvation which reveals his faithfulness, his mercy, and his power. Let us bless God if we know experimentally what this salvation means; and if we do not, let this be the prayer of each one of us, “O visit me with thy salvation.”

     One of the worst results of the Fall is that men who are spiritually dead do not pray for life; but if there be one here who is sufficiently under the influence of the Holy Spirit to know that he needs spiritual life, he may begin at once to pray, “O visit me with thy salvation.” If you have not yet felt the burden of sin, if you do not yet savingly know the Sin-bearer, if you are still a bondslave to your sin, you have indeed need to pray this prayer. If you know that you are not what you ought to be, and that, living and dying as you now are, you will perish everlastingly, then with all your heart, and with as much desire as there may be in you, do breathe the prayer to God, “O visit me with thy salvation.”

     O poor heart, as soon as you begin to pray, you begin to live. You may have very little power in prayer; in fact, your prayer may be no better than the first feeble cry of a newborn child; but it is a sign of life, and the Lord hears even a groan; and the tear that falls without a sound is liquid music to Jehovah, for he knows what it means. May I not hope that somebody here, if he cannot pray spiritually, will yet pray as do the young ravens who, in their nests, when they are hungry, cry, and the Lord hears them, and relieves their hunger? If you think that your prayer is no better than the cry of a poor bird, or the roaring of a wild beast, yet still do cry, do pray. One trick of the devil is to try to stop you from praying; he will tell you that you will not be heard. But I can assure you that the cry of misery, the sob of inward grief, is certain to be heard by the tender and gracious God whom we worship. Somewhere in this building, methinks, there must be some heart that has been hitherto giddy, thoughtless, careless, that will now begin to pray, “O visit me with thy salvation.”

     Further on in the Psalm, the writer sings of a second salvation when the people were delivered at the Red Sea. Its waves rolled before them, and they could not tell how they were to escape from Pharaoh who was close behind with all the chariots and horsemen of Egypt pursuing them. Ah, poor timid Israelites! they could almost hear the whips of their taskmasters; and they probably feared that something worse would come upon them, and that they would feel their oppressors’ swords, and that their blood would soon be shed. They were in a state of great anxiety and trouble, yet we read just now, “Nevertheless he saved them for his name’s sake. He rebuked the Red Sea also, and it was dried up: and he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.”

     Perhaps I am addressing some who are so fully conscious of their sin that they are driven almost to despair by it. Instead of believing that this awakened conscience of theirs is an evidence of God’s grace, they are afraid that it is a sign of condemnation. The weight of their sin crushes them; they hardly dare hope that there may be a way of escape for them; but, poor soul, if this is your sad state, I do trust that you will be able to pray, “‘O visit me with thy salvation.’ O God, the Red Sea rolls in front of me, the rocks frown upon me on either hand, and my sins pursue me, and seek to slay me. ‘O visit me with thy salvation.’ Come, and dry up this Red Sea of iniquity. Come, and destroy these adversaries of mine, and let me have to sing with the psalmist, ‘And the waters covered their enemies: there, was not one of them left.’ ‘O visit me with thy salvation,’” You know how it was with Israel, — I always delight to dwell upon it, — how the Lord brought again the waters of the Red Sea, and Pharaoh and all his hosts were swallowed up. And then Miriam took her timbrel, and all the women went forth after her, and sang unto the Lord who had triumphed gloriously, and thrown the horses and their riders into the sea; and this was one of the most jubilant notes of their song, “The depths have covered them; there is not one of them left.” So it was beloved, when you and I, having cried to God for mercy, at last found it through Jesus Christ our Saviour. Then we saw our sins cast into the depths of the sea, and we were ready to dance for joy as we said, “The depths have covered them; there is not one of them left.” Our experience ought to be an encouragement to others. Come, despairing soul, you that are like a mouse in a hole, and hardly dare to pop up your head to look out; never mind about coming out. Stop where you are, and there breathe the prayer, “O visit me with thy salvation;” and you shall yet come out into light and liberty, and you shall joy and rejoice in God.

     It may be that you and I, dear friends, have gone further on than this. We have been saved from our natural ruin, and saved from the power of despair wrought in us by conviction; and now we are fighting with our uprising corruptions. Our inbred sin is like the deep that lieth under, and perhaps, lately, the fountains of the great deep have been broken up within us. We cannot sin without being grieved and troubled by it; it is a vexation even to hear the report of it. Oh, that we could live without sinning at all! Well, now, beloved, if you are struggling against it, let this be your prayer to the Most High, “O visit me with thy salvation.” The Lord is able at once to come into your heart, and to put an end to your temptation whatever it may be. Is it unbelief? He can strengthen your faith. Is it covetousness? He can deliver you from that abomination, and give you a contented spirit. Is it auger? Oh, how sweetly can he come, and fill you with love! Whatever may be the evil against which you are fighting, he can help you to overthrow it, and you shall be more than conquerors through him that loved you. I earnestly commend this prayer to every struggling believer, to everyone who feels the two natures within him striving for the mastery, and who is sometimes in doubt whether the house of David or the house of Saul will get the victory. Doubt not, my brother; the Lord is with the true seed. He that quickened you will keep the new life in you; it cannot die, for it is born of God, and you shall yet overcome sin and death and hell. Only forget not to breathe the cry from your very soul, “O visit me with thy salvation,” and you shall prove what a salvation it is to be saved from the power of sin.

     Our text may also be used in another sense, for salvation means deliverance from grievous affliction , just as, in this Psalm, when the children of Israel were brought into great distress by their enemies, then God came, and saved them from their foes. So, at this time, dear friend, you may be in great distress. It may be temporal distress, or mental distress, or spiritual distress. Whether you are suffering in body, or in mind, or in heart, God knows how to deliver you. “Many are the afflictions of the righteous: but the Lord delivereth him out of them all.” “He that is our God is the God of salvation; and unto God the Lord belong the issues from death.” If you should ever get so low in spirit that you can only compare yourself to Jonah when the whale went down to the very bottom of the sea, and he felt that the earth with her bars was about him for ever, and he was at the very foundations of the everlasting hills, yet even then the God who brought up Jonah from the depths can bring you up. See how the wheel turns; that spoke which was lowest just now has become the highest. Mark how the stars which shall to-night descend, and shall not be seen all day long, shall yet, when night comes round again, climb once more to their zenith, and occupy their, appointed places. You are not doomed to be down for over, you shall yet mount up again; and you may say to the adversary, “Rejoice not against me, O mine enemy; when I fall, I shall arise.” “The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea.” To every tried and troubled one, then, I suggest the prayer of our text, “O visit me with thy salvation,” for it points out the way of deliverance for them whatever their trouble may be, and it specially concerns the all-important matter of salvation.

     II. Now let us think for a few minutes upon the second thing which is very manifest in the text, and that is, VISITATION: O visit me with thy salvation.”

     You have read in the newspapers of men having “died by the visitation of God.” Sometimes, that has been the verdict of the jury at the close of an inquest; but here is a man who lived by the visitation of God! And, truly, it is a most blessed thing to know that the very best and truest way of living is to live by being visited by God, — visited by his salvation. I admire the wording of this prayer. It does not say, “O save me.” That would be a very proper petition. It does not say, “O send me salvation.” That, under some aspects, would be proper enough; but the petition is, “Lord, come thyself, and bring the salvation that I need, by thyself coming to me. ‘O visit me with thy salvation. What a blessed prayer this is! “O visit me. Lord, visit me.” It takes some faith to pray it, for humility prompts us to say, “Lord, I am not worthy that thou shouldest come under my roof.” Yet faith, and a childlike spirit, teach us to pray, “Lord, visit me. I hear that thou dost visit thy people; Lord, visit me, I have heard one of them say that thou didst come under his roof, and stay with him all through the night, and make him unspeakably glad. ‘Remember me, O Lord, with the favour that thou bearest unto thy people: O visit me,’— ay, even me, — ‘with thy salvation.’ Though the heaven of heavens cannot contain thee, for thou art so great, yet I know that thou dost dwell in every humble and contrite heart; Lord, come and visit me, and dwell within me.” I think this is indeed a blessed prayer.

     Mark the condescension which the psalmist feels that the Lord will thus manifest. “‘O visit me with thy salvation.’ Lord, I cannot be saved unless thou wilt visit me. Visit me not as a saved one, but ‘visit me with thy salvation.’ I am lost until thou dost come to me. O come, Lord, and visit me as a Saviour. Come and visit me as a Physician, for I am sick. Pay me a visit of mercy, a visit of grace and tenderness. O thou great and glorious Lord, I beseech thee, come and visit me. By the remembrance of Bethlehem’s manger, the horned oxen, and the straw, and the stable, so ill fitted for thy reception, come and visit me. And, as the angels sang when thou didst thus descend to the lowliest of lowliness, so shall my heart sing

yet more sweetly if thou wilt visit me, — even me. It will be great condescension on thy part, but ‘O visit me with thy salvation.

      And it will be compassion, too. “‘O visit me.’ I am a prisoner; yet come, Lord, and visit me. I am lame and very weak. Lord, I have not a leg to carry me to thy house; so, come to my house, Lord. ‘O visit me.’ My heart is heavy, and sorely burdened; my very wishes lag, my prayers limp, my desires halt. O come and visit me. If I cannot come to thee, yet come thou to me, my God.” It seems to me that this is a sweet, sweet prayer for one who is under a sense of inability, and whose strength is utterly gone. “O visit me with thy salvation.” In it I see condescension and compassion.

     But there is more in it even than that, there is also communion: “O visit me with thy salvation.” This means more than a complimentary call such as ladies and gentlemen make when they spend half a day in going round to their friends distributing little bits of cardboard. I believe it is a wonderful token of friendship to do that; but you and I do not move in that artificial region. When we visit anyone, we mean it, and we do not make calls of mere ceremony or custom; but a visit from a beloved friend, — oh, what a joy it is! Occasionally, I have the opportunity of meeting dear friends who have been asking me to pay them a visit, and I can see, by the very way that they receive me, that they are almost as happy as the black men were when Mungo Park went to them. They said that they began to date their existence from the day when the white man came that way. Most of you must have some friends who love you so much that, when they see you at their house, they do not want to know when you are going, but, if they could, they would make you always stop there. Dr. Watts went to see Sir Thomas Abney, at Abney Park, to spend a week; but that week lasted through all the rest of his life, for he never went away from there, and he lies buried in Abney Park, and Sir Thomas is buried there also, so that even in death the friends are not divided from one another. They never meant to part after they once came together. That is the kind of visit we want from the Lord, so let us breathe this prayer now, “O Lord, come and visit me; but do not merely pay me a brief visit, but come to stay with me.”

     “That is a bold request,” says one, “to ask God to come and abide with us.” Listen, listen, listen. There was a certain church, — you know the name of it, — Laodicea, of which Christ said that it made him sick; but what did he say next? “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” That passage is not a call from Christ to sinners, as it is often used; it may, perhaps, be so used by way of illustration. But that is not its first meaning; it is this. Here are some people of God who have fallen so low in grace that they are neither cold nor hot, and Christ prescribes this remedy for their lukewarmness, — that he should come, and sup with them, — that he should come and pay them a visit. Now, if our blessed Lord was willing to visit the Laodiceans who were neither cold nor hot, I am sure that he will come to us who are cold, and he will come to us who are hot; he would rather come to such than to the lukewarm. Let us, then, each one breathe the prayer, “Come, Lord, and tarry not; come now, and visit me with thy salvation.” And when he does come, brethren, let us do as Sir Thomas Abney did with Dr. Watts, let us get him to protract his visit. He will make as though he would go further, as he did when at Emmaus, but our wisdom will be to say, as the two disciples did, “Abide with us: for it is toward evening, and the day is far spent.” And when he says, “No, I must go,” wo must not take his “No” for an answer, but we must do as they did, “They constrained him.” He will go, if you will let him, but you must not let him go. Perhaps he will say, “Let me go, for the day breaketh;” but you must follow Jacob’s example and say, “I will not lot thee go,” and you need not add, “except thou bless me,” but you may say, “I will not let thee go at all; I mean to hold to thee on and on and on, by day and night; thou shalt not leave me.” You will be indeed blessed if you can pray the prayer of our text in this sense: “O visit me with thy salvation.”

     III. Now, with great brevity, I turn to a third thing in my text, and that is, PERSONALITY: “O visit me with thy salvation.” We ought to pray for one another; we must pray for the peace and prosperity of the whole Church of Christ; but there are times when it will be well that all our desire should run in this, direction, and that we should cry to the Lord, “O visit me with thy salvation.”

     This petition of the psalmist shows great necessity . It is as if he had said, “Lord, I need thee more than any others do; therefore, do visit me. Unless thou dost come to me, I shall be a wretch undone for ever. O visit me with thy salvation.’” It is always unwise to make your necessity appear little. It is so great that you never can exaggerate it; take care that you do not set it in a diminished form. When you come before God, do not try to make yourself out to be a little sinner. You are not likely to make yourself appear more guilty than you are; but your highest wisdom is to state your case to the Lord in all its blackness and its badness, and then to cry to him, “O visit me with thy salvation.”

     It seems to me that this personality of the prayer also betokens great unworthiness , as if the psalmist felt that the Lord might go and visit others , and perhaps find some reason for so doing; but, as for him, he must cry, and cry mightily, too, or else he would be passed by, for he felt himself so unworthy: “O Lord, visit me; visit me to save me. If ever a soul needed saving, I am that one. If ever there was a sinner near despair, I am that sinner. Lord, come and visit me with thy salvation.”

     The prayer also reveals great concentration of desire: “O visit me with thy salvation.” It seems to me as if the psalmist put all his thoughts, and all his desires, yea, and his very life into that prayer. Let us imitate him in this earnestness and concentration. Where are you, my dear friend? — for I feel certain that there is somebody present who can pray this prayer: “O visit me. ” If you are growing old, well may you say, “O visit me .” If you are feeding ill, — if the doctor tells you that there is something amiss with that heart of yours, — you may well pray, “O visit me. ” Or do you feel yourself very weak and feeble in spirit? Well, then, do not hesitate to make your prayer to-night a personal one; there is nothing selfish in crying, with the publican, “God be merciful to me a sinner.” If anybody says that it is selfish to pray for yourself so much, just ask him what he would do if he were drowning? Does anybody say that it is selfish for him to strike out and try to swim, or selfish to seize the lifebuoy that is thrown to him? If you were in a fire, and likely to be burned to death, would anybody call you selfish because you looked out for the fire-escape, and climbed on to it as soon as it touched your window? And when your very soul is in danger, it is a hallowed selfishness to seek first its salvation. If your own soul be lost, what can you do for the salvation of other people? If you perish, what benefit can you be to your fellow-men? Truly, this is a holy charity which ought to begin at home, and I do not believe that any man does really care for the souls of others who does not first and foremost care about his own soul. If you do not pray, “O visit me with thy salvation,” I am sure that you do not pray, “O visit my wife with thy salvation. O visit my children with thy salvation.” Therefore, keep to this personal prayer till it is answered, and when it is, then pray for all others as earnestly as you have prayed for yourself.

     IV. And now to finish, notice one thing more in this text, and that is, A SPECIALITY: “O visit me with thy salvation,” — the kind of salvation he has been describing in this Psalm, the salvation wrought by omnipotent grace, the salvation of enduring love.

     Dear friends, I have heard of a good many so-called salvations in my time. I heard, some time ago, of a woman who said that she had been saved already six times, and it had not done her much good. She had been to different revival meetings, and joined various societies that make a great row, and call it salvation, and in that way she had been “saved” six times, and she did not know that she was any better. No; and you may be “saved” in such a fashion as that six thousand times, and be none the better, for that is not God’s salvation. The psalmist prayed, “O visit me with thy salvation,” and by that he meant real salvation, a radical change, a thorough work of grace. God’s salvation includes a perfect cleansing in the precious blood of Jesus, a supernatural work in renewing the heart, a resurrection work in raising the dead, and giving a new life. So, when you pray, “O visit me with thy salvation,” you ask the Lord to give you real salvation, not a sham.

     This salvation is also complete salvation. It saves the man from the love of sin. It not merely saves him from getting drunk, from lying, and from thieving, and from uncleanness; but it saves him within as well as without. It is a thorough renewal, — a work of grace that takes effect upon every part of his nature. God grant that you and I may never be content with a salvation which is not the work of divine grace! You remember that it is said of Mr. Rowland Hill that he was met, somewhere about the New Cut, by a drunken man who reeled up to him, and said, “Well, Mr. Hill, I am glad to see you, sir. I am one of your converts.” “Yes,” replied the good minister, “you may be one of my converts; if you had been one of the Lords converts, you would not be drunk.” There are too many of our converts about; we may find them everywhere except in heaven; but woe unto the man who is content with being the convert of his fellowman! What we want is a visitation from God himself, and therefore we pray, with the psalmist, “O visit me with thy salvation.”

     Lastly, and chiefly, God’s salvation is eternal salvation. We hear, in various quarters, from time to time, about a salvation that is only temporary. I have been told, again and again, of men who are said to have been children of God one day, and children of the devil the next. Now, I believe that a temporary salvation is a trumpery salvation, and that it is neither worth preaching nor receiving; but God’s salvation is both worth preaching and receiving, because it is everlasting salvation. A good old divine was once asked whether he believed in the final perseverance of the saints. “Well,” said he, “I do not know much about that matter, but I firmly believe in the final perseverance of God, that where he has begun a good work he will carry it on until it is complete.” To my mind, that truth includes the final perseverance of the saints; they persevere in the way of salvation because God keeps them in it. Does the Holy Spirit renew the heart of a man, and then is his work after all undone, so that the man goes back again to his unregenerate state? What is to become of him then? “Oh!” says someone, “he may be born again.” What! a man to be born again, and again, and again? Is there anything in the Bible to warrant such teaching as that? I believe not. If the Holy Spirit’s work in renewing the heart could ever be undone, then this text would come in: “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good Word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance;” — for God’s greatest work has been already wrought upon them, and if it could fail, nothing more could be done for them. “But, beloved,” says the apostle, after making this solemn declaration, “we are persuaded better things of you, and things that accompany salvation, though we thus speak.” So, dear friends, if the Lord saves you, you are saved for ever. If he has wrought within you a work of grace, it will assuredly end in glory.

“All needful grace will God bestow, And crown that grace with glory too; He gives us all things, and withholds No real good from upright souls.”

     “Lord, visit me with thy salvation.” Others may have their own salvation of any sort or kind that they please, but do thou visit me with thy salvation; do thou take my case in hand, then the work will be done, well done, and done for ever. Pray thus, dear friend, for yourself: “O visit me with thy salvation,” and he will do so. “Believe on the Lord Jesus Christ, and thou shalt be saved.” “He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” God lead you all to accept his great salvation even now, for our Lord Jesus Christ’s sake! Amen

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Jeremiah 15:15

Jeremiah 15:15 nkjv.

O LORD, You know; Remember me and visit me, And take vengeance for me on my persecutors. In Your enduring patience, do not take me away. Know that for Your sake I have suffered rebuke.

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Deliverance prayer, o lord, visit me and destroy every work of the enemy.

• Oh Lord I thank you for all you have done for me in the name of Jesus.
• Oh Lord I magnify your name and adore you because your kingdom is everlasting in the name of Jesus
• Wherever I have erred against you, Oh Lord, forgive me and hear my supplication in the name of Jesus.
• Oh Lord, wash me with the blood of Jesus from all the stains of sin in the name of Jesus
• I ask for your mercy, have mercy on me and hear my plea in the name of Jesus.
• You heavens of my prayer, open now in the name of Jesus.
• God of all creation, visit me and change my story for good, in the name of Jesus.
• By divine visitation let every demonic instrument in my body, perish in the name of Jesus.
• By the visitation of the Almighty God, let every evil altar fashioned against me be destroyed, in the name of Jesus.
• I curse every satanic priest standing at any evil altar to peep and mutter against my destiny, die in the name of Jesus.
• Every satanic instrument in my body, fashioned to cause sorrow, burn to ashes in the name of Jesus.
• Everything programmed into the wind, fashioned against any marriage and my fruitfulness, die in the name of Jesus.

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Where can I watch the debate? USA TODAY to livestream CNN's presidential debate

USA TODAY is joining broadcast, streaming, and cable networks like Fox News and ABC to show the CNN Presidential Debate Simulcast next Thursday.

The first presidential debate of the 2024 cycle is breaking with tradition: Instead of being organized by the Commission on Presidential Debates (CPD) and presented across different networks, the candidates decided to bypass the commission and instead participate in two network-produced debates.

Tune into the ‘ CNN Presidential Debate ’ on Thursday, June 27, at 9 p.m. ET on CNN, or watch it simulcast on USA TODAY via YouTube .

Fox News announced it would present “ extensive live coverage ” of the CNN presidential debate across all its platforms, including the “FOX News Democracy 2024: CNN Presidential Debate” from 9–11 p.m./Eastern Daylight Saving Time. ABC News announced it would be showing “‘Battle for the White House’ and ABC News’ Presentation of the CNN Presidential Debate” on ABC New Live and streamed on Hulu on Thursday from 7 p.m.-12 a.m. Other networks like  NewsNation  will also show the debate with pre- and post-debate analysis. 

While networks won’t be able to add their commentary during the debate, many plan to have programs before and after where they can provide their own color. Fox News, for example, has already taken a disapproving tone of the debate, with host Sean Hannity telling debate moderators and CNN anchors Jake Tapper and Dana Bash to “get their network in check,” referring to it as “Fake CNN.”

Prep for the polls: See who is running for president and compare where they stand on key issues in our Voter Guide

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Despicable Me 4

Gru, Lucy, Margo, Edith, and Agnes welcome a new member to the family, Gru Jr., who is intent on tormenting his dad. Gru faces a new nemesis in Maxime Le Mal and his girlfriend Valentina, an... Read all Gru, Lucy, Margo, Edith, and Agnes welcome a new member to the family, Gru Jr., who is intent on tormenting his dad. Gru faces a new nemesis in Maxime Le Mal and his girlfriend Valentina, and the family is forced to go on the run. Gru, Lucy, Margo, Edith, and Agnes welcome a new member to the family, Gru Jr., who is intent on tormenting his dad. Gru faces a new nemesis in Maxime Le Mal and his girlfriend Valentina, and the family is forced to go on the run.

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How to watch the presidential debate: Time, channel guide for Trump-Biden showdown

U.S. President  Joe Biden  and former President  Donald Trump  will face off on Thursday in the  CNN Presidential Debate , the first of the 2024 election cycle and more than four months before the November election.

June 27 will mark the first match-up since 2020 featuring either Trump or Biden since neither participated in primary debates this cycle and the first-ever debate between a sitting and former president, according to the Atlanta-based network.

It’s also the first in decades not to be held by the  Commission on Presidential Debates , which has organized presidential debates since 1988.

Viewers can tune into the ‘CNN Presidential Debate,’ Thursday, June 27, at 8 pm Central time on CNN or simulcast on USA Today via YouTube. The debate, hosted by Jake Tapper and Dana Bash, will last 90 minutes with two  commercial breaks .

The  rules and setting of the debate  will be different from those that have come before. Notably, no live audience will be present on the Atlanta soundstage, and each candidate’s microphone will be cut off when it’s not their turn to speak.

Prep for the polls:   See who is running for president and compare where they stand on key issues in our Voter Guide

Candidates  won’t be allowed to talk  with their staff during breaks or bring any  pre-written notes  with them. They’ll be provided only a pen, pad, and water bottle.

No other candidates  met all of the criteria set out by CNN to participate in the CNN Presidential Debate, which included that they appear on enough state ballots to be able to win the necessary  270 electoral votes  and be polling at or above 15% in four different national polls of registered or likely voters.

The  second presidential debate  is set for September 10, hosted by  ABC News , with David Muir and Linsey Davis serving as moderators, as announced by the network.

Presidential debate poll: Share your thoughts

Want daily politics news in your inbox  subscribe to onpolitics for presidential debate takeaways and everything to know about the election..

Short North shooting shows how Ginther, Klein give criminals a pass

• Closings plan shows Columbus City Schools needs to adjust mindset

Council members should visit McNaughten neighborhoods

Ohio cities need to plant more.

• I'll take Michelle

Remember the Short North shooting in November

Remember in November.

Mayor Andrew Ginther and City Attorney Zach Klein said the (most) recent shooting in the Short North was “Outrageous, it's unacceptable and it must be stop.”

Columbus has seen violent crime and gun violence , which is making national news , since Ginther took office in 2016.

What a disgrace.

A measly $100,000 bail for the driver who fled the Short North crime scene at over 100 miles per hour. He gets a “break” because he turned himself in.

Please. Who was the judge that allowed such low bail? Why bother with bail at all? Arrest and release.

Judges, and others, are deliberately making the jobs of our fine Columbus Police officers more difficult.

Short North businesses and other areas being terrorized by criminals using unregistered/stolen guns; remember those judges, attorneys and elected officials who allow criminals back on the street. Arrest and release. Look at past interviews and the history of those like Klein, and other Democrats, who have allowed the city to be taken over by criminals.

They are not doing the city any favors allowing the increase in crime – the crime they created – to continue.

Carmen Sauer, Columbus

CCS needs to change their mindset. Think of the students.

As the parent of a Columbus City Schools graduate and grandparent of a current CCS elementary student, I’ve seen several rounds of school closures come and go.

While I applaud the school board for pausing their vote on the current recommendations, I still am not sure that they are asking the right question.

Rather than asking which schools should close, they need to reframe their mindset to “How can we keep schools open, so that they best serve their students and the community?”

I understand that it may not be possible to keep every school, but minimizing disruptions for students and maximizing resources should be their top and, really, only goal.

As many parents and community members have pointed out, closing schools is directly linked to declines in student population. We must reverse this trend now.

Sharon Hamersley, Columbus

Ohio is burning

I read the Dispatch editorial June 23 and was saddened by what it talked about.

The listing of some of the bills currently being considered in the Ohio Legislature is disheartening. There is House Bill 245 aimed at the LGBQT community , House Bill 556 and House Bill 622 , aimed at libraries and librarian s, and Senate Bill 83 which attempts to restrict pedagogy in Ohio institutions of higher education .

Meanwhile, while our band of Nero's at the Statehouse are fiddling with these culture war issues, Ohio is burning.

Last week, Ohio was rated as one of the worst states , according to a study conducted by "U.S. News & World Report." Ohio was ranked No. 36. This study included 71 metrics across eight categories: crime and corrections, economy, education, fiscal stability, health care, infrastructure, natural environment and opportunity.

Our legislators should start focusing on what is really important to Ohio and Ohioans. They need to stop focusing on fabricated issues that do nothing to advance our state and its residents.

Mark Corna, Powell

I would like to invite the city council members to visit our McNaughten neighborhoods.  Seven members gave their okay for a large new apartment complex to be built, despite public outcry .

The optimal times for the members to visit would be from 6:30 to 9 a.m. when young children are waiting for the school bus on McNaughten. Please then return at 3:30 p.m., when Olde Orchard Elementary dismisses. 

You can see many cars on the side of the road (there's no berm here) and it’s almost impossible to turn left onto McNaughten or Olde Orchard Drive. 

Or maybe visit anytime during the day, to see cars attempt to turn left into the eye center, or emergency vehicles attempting to rush down McNaughten to a 911 call. Then, visualize 296-plus cars on this road. 

More: Council approves new apartment complex over concerns of Far East Side residents

How this can be beneficial for increased housing? 

Even the panhandlers on the corner of Broad and McNaughten know to stand 20 feet away from that intersection, where there have been numerous accidents . 

Come visit us. We’d love to talk to you and show you how unsafe it is now and how things will get worse, thanks to you. 

Peg Traver Baer, Columbus

One respects the rule of law; one doesn't.

President Joe Biden respects the rule of law. Former President Donald Trump doesn’t.

Hunter Biden has been convicted of falsely failing to disclose his drug addiction when purchasing a handgun.  President Biden doesn’t say the trial was rigged. He doesn’t ask for any special treatment. On the contrary, he has said that he will accept the outcome of the trial and won’t pardon his son .

 Complete respect for the rule of law.  

On the other hand, Trump has been convicted of 34 felony counts for falsifying business records to conceal a hush money payment to Stormy Daniels because disclosure would likely have cost him the 2016 election. Trump reacted to his conviction by calling the trial rigged .

A change of venue claim was denied on appeal in accordance with standard legal principles. The recusal request denial was supported by the state ethics advisory committee. The 12-person jury of ordinary citizens unanimously concluded that Trump violated all the 34 felony counts. 

There was no abuse of prosecutorial discretion because the unlawful hush money payment was of national significance.

Bottom line: The trial was fair .

Trump can’t man-up, so he disrespects the rule of law and expects special treatment.

If elected again, he would likely continue this disrespect, a danger to all of us.  Let’s not let that happen.

Mark Hennessey, Pepper Pike

Re letter to the editor "Columbus on a melting iceberg," June 23: Letter writer Glen Tuomaala is right. Columbus, and much of Ohio, is not doing enough to prepare for the weather coming our way.

Instead of planting shade providing cooling trees in every available swath of land, the state continues to mow roadsides and clear cut every carbon absorbing plant and shrub along the highways. 

These mowers reduce our air quality with emissions and add heat to our atmosphere. Greenery creates shade, holds in moisture and reduces heat .

Other urban areas are finding heat relief by adding shells and white matter to their asphalt and roofing materials to reflect sunlight. Why aren't we?

Any state or government property that can support more trees, like the large swath of dead grass adjacent to the municipal court building at Rich and High Streets should be forested with drought resistant trees and underground watering systems. 

Flash flooding will eventually become the norm. What are we doing to proactively capture and save that water? People will migrate away from the equator as our world warms. We should be planning for population shifts.  

Ohio needs forward thinking leadership that cares about all off its inhabitants and not just the almighty dollar.

Michelle Hughes, Columbus

No need for debate, give me Michelle Obama

Why I will vote for Michelle Obama.

She's smart: Princeton undergrad, Harvard law.

Experienced: Eight years as the first lady

Those eight years in the Obama White House will have provided scores of valuable contacts and experience maneuvering through the workings of government. She will be able to accomplish great things in her eight-year tenure. 

Jeffrey Greek, Columbus

‘A Quiet Place: Day One’ Review: Alien Invasion Prequel Arrives Full of Sound and Fury, Signifying Nothing

Instead of providing answers or much in the way of suspense, director Michael Sarnoski’s contribution stars Lupita Nyong'o as a terminally ill cat owner tiptoeing through a mostly off-screen apocalypse.

By Peter Debruge

Peter Debruge

Chief Film Critic

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As it happens, director John Krasinski’s excellent 2020 sequel flashed back to Day One, revealing the pandemonium the aliens’ arrival caused for unsuspecting humans, before jumping forward more than a year in the “Quiet Place” chronology. In theory, what “Day One” promises — but doesn’t actually deliver — is a more expansive look at the mayhem. Most of the action occurs off-screen, and no one (not even the authorities) so much as attempts to fight back.

What about cats? Is Frodo ever really at risk? For the curious, Sarnoski includes a tough-to-decipher scene where a trio of aliens feed on what looks like a feathered version of the ovomorphs from “Alien.” Perhaps this explains why the Death Angels are so aggro: They didn’t pack enough snacks for their intergalactic mission, and Earth doesn’t have what they need. But what do they want?

Produced by Jerry Bruckheimer, “Day One” is served up as a disaster movie, à la Roland Emmerich’s “Independence Day,” with money shots of the Brooklyn Bridge collapsing into the East River and deserted streets that suggest “I Am Legend” by way of 9/11. Where did everybody go? “Day One” makes it look like just a few hundred people call Manhattan home. Surely New York would be crawling with residents, pouring out of the skyscrapers and into the streets, or else retreating into their apartments. It’s Day One of the invasion, and the city is a ghost town.

It’s kind of a fluke that Samira agreed to come along for a field trip to a Manhattan marionette theater, led by a nurse (Alex Wolff) who should have worn quieter clothes. When the aliens land, they immediately start picking off the noisiest humans. Scream, and you’re toast. Call out for your missing partner or child, and a Death Angel is guaranteed to spring from off-screen and rip you in half. While the characters try their best to keep silent, the film’s sound designers do the opposite, using low tones to make the whole theater rumble (Imax and 4DX viewers can literally feel the attack unfolding off-screen).

In the two previous films, the thrill came from watching how characters reacted to these sinewy, double-jointed monsters, whose rattling, Venom-looking heads fold open in a series of flaps as they stop to listen. The terrifying creatures can’t see, but their sense of hearing is hyper-acute, which is why our world went quiet . For some reason, all that stuff it took humans 474 days to learn in the other movies is already known by the characters in this one (like using running water to confound the aliens).

As Samira hides out in the marionette theater with a crowd of strangers (including Djimon Hounsou, the film’s lone connection to the previous installment), military choppers fly overhead, broadcasting instructions: Keep silent. Stay off the bridges. Carefully make your way to the South Street Seaport, where ships are standing by to evacuate people. As an inexplicably small crowd of survivors move south, Samira and Frodo walk in the opposite direction. She wants that pizza.

Through it all, she remains more committed to protecting her cat — which is ironic, since the animal seems all but guaranteed to attract the wrong kind of attention. It is Frodo who finds Eric and leads him to Samira. Their instant bond feels contrived, though a more charitable viewer might be moved by this nothing-to-lose connection between two lonely souls — what writer-director Lorene Scafaria called “Seeking a Friend for the End of the World.”

To his credit, Sarnoski orchestrates a few high-tension set-pieces. But there aren’t nearly enough of these for a movie set in the “Quiet Place” world, as Sarnoski (who put Nicolas Cage through all kinds of nonsensical behavior in “Pig”) winds up putting sentimentality ahead of suspense.

Just compare these movies to the century’s best zombie franchise: “A Quiet Place” ranks up there with “28 Days Later” in its immersive, world-turned-upside-down intrigue. “Part II” was bigger and scarier, à la “28 Weeks Later.” “Day One” ought to have been the mind-blowing origin story, and instead it’s a Hallmark movie, where everyone seems to have nine lives — not just that darn cat.

Reviewed at AMC The Grove, Los Angeles, June 26, 2024. MPA Rating: PG-13. Running time:

• Production: A Paramount Pictures release and presentation, in association with Michael Bay, of a Platinum Dunes, Sunday Night production. Producers: Michael Bay, Andrew Form, Brad Fuller, John Krasinski. Executive producers: Allyson Seeger, Vicki Dee Rock.
• Crew: Director: Michael Sarnoski. Screenplay: Michael Sarnoski; story: John Krasinski, Michael Sarnoski, based on characters created by Bryan Woods & Scott Beck. Camera: Pat Scola. Editors: Andrew Mondshein, Gregory Plotkin. Music: Alexis Grapsas.
• With: Lupita Nyong’o, Joseph Quinn, Alex Wolff, Djimon Hounsou.

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Never too late: 71-year-old woman makes history as oldest contestant competing in Miss Texas USA

A 71-year-old woman made history as the oldest contestant to compete in the Miss Texas USA pageant.

Though she did not take home the crown, Marissa Teijo joined other contestants competing in the pageant this weekend in Houston.

Aarieanna Ware, last year's Miss Dallas winner, was named Miss Texas USA on Saturday. She will represent Texas in the Miss USA competition.

The Miss Universe organization recently changed its rules to be more inclusive by removing age limits for contestants over 18 and allowing women who are married, divorced or pregnant.

Teijo, of El Paso, said in an Instagram post that she was excited to compete and hoped it would “inspire women to strive to be their best physical and mental self and believe there is beauty at any age.”

The Miss Universe organization has been embroiled in controversy since Noelia Voigt announced her resignation on May 6.

Voigt, 24, said in an  Instagram statement  that she was stepping away to focus on her mental health, but days later NBC News  obtained a copy of Voigt’s resignation letter  in which she accused the pageant’s CEO Laylah Rose of creating a toxic work environment and failing to address a sexual harassment incident.

Rose released a statement saying that she takes allegations seriously and that “the well-being of all individuals associated with Miss USA is my top priority.”

After Voigt relinquished her title,  Miss Teen USA UmaSofia Srivastava, 17, stepped down , as well as Miss USA’s social media manager Claudia Michelle.

Miss USA Savannah Gankiewicz  of Hawaii was crowned the new Miss USA 2023 in place of Voigt and will hold the position until August, when a new winner is announced. Stephanie Skinner, Miss Teen USA runner-up, was offered the crown following Srivastava’s resignation, but she declined to accept it .

Minyvonne Burke is a senior breaking news reporter for NBC News.